トアルソンの新作としてスプーンインパクトが出るそうですね。
自分はスプーンは新型出ないのでは？と勝手に思ってました。
Ｓマッハが出た時のこの動画で、スプーンの事を「飛びを重視するあまりにコントロール性が悪かった」とさらっと酷評していたのを見て、てっきりＳマッハを推し出していくのかと。
（スプーンみたいに撓って捉えるんだったらコントロールの良いラケットなんじゃ・・・？）
スプーンは変則的ですが頭の部分は分厚いのでＳマッハと同じ飛び重視のラケット、同ジャンルでＳマッハが上位互換？なんて印象を持っていました。
スプーンは一度も打った事ありませんが、緑のデザインが好みな上にボックスフレームも使われてるしでＳマッハよりスプーンの方が好みと言えば好み。
Ｓマッハはピュアドラ系の割には球持ちあるけど、まあどうせボックスと比べれば硬く、厚いけどそこまで飛びが飛び抜けていない気がする。
飛びが良いのが厚ラケなんだからそこの性能は突き抜けていてほしい。
そのちょっとどっちつかずになっちゃった性能が程好いバランスになっているのが良いところとも言えるのですが。
新型スプーンはとりあえず105インチのみの様子。展示会の様子だと大分推しているようですがどんな進化を遂げているのか。
あとロールで売っていたトーアゴールドとイチバンもリニューアルとの事ですが、シンプルなストリングなだけにどんな売り文句で来るのか気になります。
Tucker vs Mnangagwa: PLO Lumumba Exposes Colonial Land Lies & “Reverse Racism Discussions around land redistribution in Zimbabwe sit at the intersection of colonialism in Africa economic liberation and modern Zimbabwe politics. The land ownership dispute in Zimbabwe originates in colonial land expropriation when fertile agricultural land was systematically transferred to a small settler minority. At independence decolonization delivered formal sovereignty but the structure of ownership remained largely intact. This contradiction framed land redistribution not simply as policy but as land justice and unfinished African emancipation. Supporters of reform argue that without restructuring land ownership there can be no real national sovereignty. Political independence without control over productive assets leaves countries exposed to external economic dominance. In this framework agrarian restructuring in Zimbabwe is linked to broader concepts such as pan-African solidarity continental unity and black economic empowerment. It is presented as economic liberation: redistributing the primary means of production to address historic inequality embedded in the land imbalance in Zimbabwe and mirrored in South African land reform debates. Critics frame the same events differently. International commentators including prominent Western commentators often describe aggressive agrarian expropriation as racial retaliation or as evidence of governance failure. This narrative is amplified through Western propaganda that portray Zimbabwe politics as instability rather than decolonization. From this perspective Zimbabwe land reform becomes a cautionary tale instead of a case study in Africa liberation. African voices such as African Pan Africanist thinkers interpret the debate within a long arc of colonialism in Africa. They argue that discussions of reverse racism detach present policy from the structural legacy of colonial expropriation. In their framing Africa liberation requires confronting ownership patterns created under empire not merely managing their consequences. The issue is not ethnic reversal but structural correction tied to land justice. Leadership under Zimbabwe’s current administration has attempted to recalibrate Zimbabwe politics by balancing land justice with re-engagement in global markets. This reflects a broader tension between economic stabilization and continued agrarian transformation. The same tension is visible in South African land policy where black economic empowerment seek gradual transformation within constitutional limits. Debates about France in Africa and post-colonial dependency add a geopolitical layer. Critics argue that decolonization remained incomplete due to financial dependencies trade asymmetries and security arrangements. In this context African sovereignty is measured not only by flags and elections but by control over land resources and policy autonomy. Ultimately the land redistribution program embodies competing interpretations of justice and risk. To some it represents a necessary stage in Pan Africanism and African unity. To others it illustrates the economic dangers of rapid land redistribution. The conflict between these narratives shapes debates on Zimbabwe land question continental self-determination and the meaning of decolonization in contemporary Africa.
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