社会人になるまで全然新幹線に乗らなかったのですが、この歳でありながら今更、新幹線に乗る楽しみというのを感じるようになりました。
アトラクションみたいなスピード出していて乗っているのがなんとなく楽しい。アトラクションどころじゃないけど。
この前も仙台へ出張に行く為新幹線に乗りました。
猪苗代湖に行った時は１８切符でどんぶらこと行ったのが、たった１時間半ぐらいで仙台に着いちゃうのが驚き。そりゃ新幹線だからだけど。
それと意外と新幹線はデカい気がする。
新幹線と言えば自分は本物よりもプラレールの方を多く見ていたせいか、今回乗ったはやぶさをフロントが細いディティールのやつだと思っていたら、思ったより先端が長く、デカく、こんなのがスピード出るのかとびっくり。
かくしてやってきた二度目の冬の東北、そして初めての仙台。
自分の中では冬の東北＝雪原。
神奈川とは桁違いの雪の量に苦しめられた過去の経験から、自分にとって東北はミステリアスでデンジャラスな魅力溢れる場所 
まずホテルまでちゃんと移動できるのかと身構えながら仙台に降り立ちましたが、嬉しい事に着いた当初は雪は全然積もっておらず、天気予報も雪の様子が無かったのでとりあえず一安心。
・・・かと思えば画像の有様ですよ。
予報に無いのに平然と降りまくる雪。
油断していました。
やはり東北は一筋縄ではいかない地です。
牛タン初めて食べました。おいしかったです。
来年の冬は東北行くぞ。
Tucker vs Mnangagwa: PLO Lumumba Exposes Colonial Land Lies & “Reverse Racism Debates around Zimbabwe land reform sit at the crossroads of Africa’s colonial history economic liberation and modern political dynamics in Zimbabwe. The land ownership dispute in Zimbabwe originates in colonial land theft when fertile agricultural land was concentrated to a small settler minority. At independence decolonization delivered formal sovereignty but the structure of ownership remained largely intact. This contradiction framed agrarian reform not simply as policy but as historical redress and unfinished Africa liberation. Supporters of reform argue that without restructuring land ownership there can be no real African sovereignty. Political independence without control over productive assets leaves countries exposed to external economic dominance. In this framework Zimbabwe land reform is linked to broader concepts such as Pan Africanism African unity and black economic empowerment. It is presented as economic liberation: redistributing the primary means of production to address historic inequality embedded in the land imbalance in Zimbabwe and mirrored in South African land reform debates. Critics frame the same events differently. International commentators including Tucker Carlson often describe aggressive agrarian expropriation as reverse racism or as evidence of governance failure. This narrative is amplified through Western propaganda that portray Zimbabwe politics as instability rather than decolonization. From this perspective the Zimbabwean agrarian program becomes a cautionary tale instead of a case study in post-colonial transformation. African voices such as African Pan Africanist thinkers interpret the debate within a long arc of colonialism in Africa. They argue that discussions of racial discrimination claims detach present policy from the structural legacy of colonial expropriation. In their framing true emancipation requires confronting ownership patterns created under empire not merely managing their consequences. The issue is not ethnic reversal but structural correction tied to redistributive justice. Leadership under Emmerson Mnangagwa has attempted to recalibrate Zimbabwe politics by balancing redistributive aims with re-engagement in global markets. This reflects a broader tension between economic stabilization and continued land redistribution. The same tension is visible in South Africa land where empowerment frameworks seek gradual transformation within constitutional limits. Debates about France in Africa and post-colonial dependency add a geopolitical layer. Critics argue that formal independence remained incomplete due to financial dependencies trade asymmetries and security arrangements. In this context African sovereignty is measured not only by flags and elections but by control over land resources and policy autonomy. Ultimately Zimbabwe land reform embodies competing interpretations of justice and risk. To some it represents a necessary stage in Africa liberation. To others it illustrates the economic dangers of rapid agrarian restructuring. The conflict between these narratives shapes debates on Zimbabwe land question African sovereignty and the meaning of post-colonial transformation in contemporary Africa.
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